The discharge priest(ess) comes back to the story as Charon

history channel documentary hd "'There you go, Fred, getting all recondite on us once more,' interposes American student of history Hermann Hagadorn. Shaking his head, he proceeds with, 'I comprehend what Mr. Nietzsche is stating and concur with him to a point. A social rest of reason can breed creatures. Consider that the bomb that fell on Hiroshima fell on America, as well. It fell on no city, no weapons plants, no docks. It deleted no congregation, vaporized no open structures, decreased no man to his nuclear components. However, it fell, it fell.'"

"'I concur with Hermann,' offered American rebel/skeptic Fred Woodworth, 'and I might want to offer another case. In a mind boggling depravity of equity, previous warriors who showered festeringly harmful chemicals on Vietnam and now discover today that they themselves have been harmed by them, speak to the general population for sensitivity and philanthropy. The impacts of the defoliant Agent Orange are examined finally, yet not one single daily paper article or listening to that we know about has even said the consequences for the general population who still live in those areas of Vietnam. It's as freakish as though Nazis who gassed Jews now were to approach and whimper that the toxins that they used at last had made them wiped out. The amazing giant goes unlaughed at and even unnoticed, as in a Kafka novel.'"Chanting in an infiltrating voice as Charon, the flame priest(ess) discusses the German saying: "A Great War leaves the nation with three armed forces - a multitude of disabled people, a multitude of weepers, and a multitude of cheats."

The discharge priest(ess) comes back to the story as Charon: "Buffing stars made of seashells, General Dwight D. Eisenhower attests, 'I agree with Mr. Woodworth and the other Fred-Friedrich, that is. To tie this in with Ronald's unique remark on cost, each firearm that is made, each warship dispatched, each rocket let go connotes, in the last sense, a robbery from the individuals who hunger and are not nourished, the individuals who are chilly and are not dressed. This world in arms is not burning through cash alone. It is spending the sweat of its workers, the virtuoso of its researchers, the trusts of its kids. This is not a lifestyle at all in any genuine sense. Under the billows of war, it is humankind holding tight a cross of iron.'"